Regardless of whatever external mechanisms are at work, we are ultimately responsible for the blinders we put on ourselves. It requires rewriting our inner beliefs and belief systems that dictate that we live in a godless, material, finite reality, as the third dimension leads us to believe. The first step in rewriting is to accept that we live in a much greater reality than we can perceive. The second step is to accept that reality is divine, that there is a singular consciousness behind it that created and governs reality. The third step is to accept that this divine reality is not only created by this singular consciousness but is at the same time an embodiment of this singular consciousness. That this singular consciousness is all-encompassing and all of reality falls within it, including ourselves. And the fourth step is to accept that one oneself is not only inseparably part of that divine reality and that singular consciousness, but that the divine nature thereby also lives in us, and thus we ourselves are essentially divine.

Atheists struggle with the first two steps in their beliefs and belief systems. Perhaps not consciously but at least unconsciously. They are so blinded by matter that they disregard every subtle hint from their souls to open their minds to other possibilities. Religious believers accept the first two steps, but struggle with the third and especially the fourth. And within spiritual circles, while it seems to be embraced that God is all-encompassing, there also seems to be much doubt about the fourth step, the question of whether one should call oneself “divine.” This while recognizing our own divine nature is precisely an essential step on the path of discovery that brings us back to our True Self and makes us truly free.
I would ask those who doubt this the question: Can you imagine that God is not something external, but is all-encompassing, is the totality of consciousness? And that that means that God lives in everything, and therefore everything can be called divine? Every molecule of every form, organic and inorganic. Every planet, every stone, every mineral, every plant, every animal, and yes, every human being. That every being, every life form, is an energetic expression of consciousness, and that all energy is interconnected at the quantum level, forming a close unity and which can be viewed as one great ocean of energy. And that that great ocean is at the same time an expression of a singular consciousness, within which all differentiated partial aspects move independently and experience unique perceptions and experiences, as diversity in unity.

Does the drop of water in the ocean speak an untruth when it says it is the ocean? Does it stem from ego when the drop identifies with the totality of the ocean? Or is the opposite true, is it simply a neutral embrace of that truth, and is it the convulsiveness of the human ego itself, struggling through the influence of limiting beliefs and self-esteem with the issue of how big or how small it may consider itself, and how it should relate to the rest of total consciousness? What would an egoless, free perspective of the drop on the idea that it is the ocean look like? That the droplet accepts that it is as it is, without subjective interpretation, without being colored by its own personality, without forming a value judgment about it? In which the droplet neither tends to make itself smaller than it is nor tends to make itself larger than it is. In which the drop simply knows and recognizes that its essence is the same as that of all other drops, and that of the ocean as a whole?

The ego’s insistence on not calling itself divine seems to stem from a struggle in self-esteem, identity and individuality. Supported, of course, by the illusory reality image we have created for ourselves, so we see little external evidence of this divinity in our external world. Possibly there is also a clinging of the ego to doubt itself, in its struggle for self-preservation, because the acceptance of divinity and the transcendent, liberating effect it has, threatens its existence. After all, the ego, and its self-created identity, owes its existence to illusion. The True Self would then possibly supplant this identity, the Illusory Self. And perhaps the ego’s convulsiveness also stems from fear. Fear of making such a big assumption, fear of making missteps, fear of being judged, fear of falling from the grace of God, fear of creating negatively. And perhaps it stems from a struggle over the ego’s own definitions of modesty and arrogance, mistakenly equating modesty with keeping oneself small, leaving no room for acknowledging one’s greatness and being modest at the same time.

But what if you define modesty as an inherent side effect of love, in which you do not have to keep yourself small, you do not have to compare yourself, and you recognize the greatness and divinity in ALL, and therefore ALSO in yourself? Is it possible then to accept your own divinity, and at the same time be humble in that? To accept that your essence is the same as that of everyone else, of all the drops within the ocean and that of the ocean itself? Without comparing to the other drops, because of the form they have temporarily taken in their infinite path of experience and the stage of evolution they are currently in? And accepting that equality is not the same as sameness? That no one is equal in form and evolutionary stage, but that everyone’s essence is equal, and everything and everyone has equal value by definition in that sense? From a realization that we are all essentially pure consciousness, pure spirit, existing beyond time, space and form? When we look at it this way, we can celebrate the divinity of existence, which lives in everything and everyone, without being frenetic about it, and without thinking that by doing so we are antagonizing God.

And then regarding evolution. If everything is within the singular consciousness of God and therefore everything can be called divine, does the question of what stage of evolution a life form is at matter in determining whether it is divine or not? Is there a condition on the ladder of consciousness growth that says, You are divine, and you are not yet? Or is everything within that ocean of energy divine anyway, regardless of its evolutionary stage, and does it not matter whether a life form has chosen a long or the short path of experience? Is not the amoeba then just as divine as Jesus, and therefore every human being? This is apart from the fact that time is an illusion, and thus evolution is relative anyway. The current evolutionary stage of each being is only a localized snapshot in time and space, while everything is taking place in the eternal NOW, and all other evolutionary stages of each being are simultaneously already existing on a myriad of other timelines.

Then as for external mechanisms, which reflect the perception of reality that we ourselves have created with our limiting beliefs and belief systems. These mechanisms together form an illusion matrix placed around the Earth. This illusion matrix is artificial and technological in nature, and is dedicated to maintaining as much as possible the illusion of “ungodliness” on Earth. It does so on many, different levels. It creates distractions, temptations and deceptions in every way possible, to divert our focus away from our divine nature. Atheists are encouraged to look at reality as materialistically as possible. Religious believers are encouraged to place the divine outside of themselves as much as possible. And the spiritualists who do accept that divinity is within them are encouraged to doubt as much as possible whether they can call themselves divine. Every conceivable distancing from our True Self is encouraged with full force.

Embracing our divinity is the greatest threat to the survival of the illusion matrix. This matrix invests everything it has to keep us in illusion about this, and loves to see our egos struggling over our true identity and our true power. It does everything it can to keep us from reaching the state that Jesus and Matthew described: if only our faith is great enough, we will be able to move mountains and perform the same miracles Jesus did, and more. This faith goes beyond just having rock-solid faith and trust in God, in the existence of God and in God’s love for man. It is also about faith in one’s own divinity, and one’s own God-given creative powers. It is about moving from BELIEF to KNOWING. The unshakable knowing of the divine nature of reality as a whole, the unshakable knowing of our own divine nature, and the unshakable knowing of what creative powers we ourselves possess. That KNOWING requires us to free ourselves from all doubts and limiting beliefs and belief systems that keep us small and powerless, including the idea that we should not call ourselves divine.

The forces behind the illusion matrix of course like to see us doubt as much as possible. Our doubt is their entrance to pull us over the wrong line. Where we doubt, they seek to influence our considerations, logic, intuitions, assumptions and conclusions as much as possible. Where healthy doubt can also help us positively in developing discernment, the energy of doubt can also disempower us, when it removes certainties about our self-image and view of reality. Doubt about the fundamentals of existence can literally and figuratively knock the ground out from under our feet, causing us to lose grounding energetically and become more impressionable to such forces. The forces behind the illusion matrix like to connect with the energy of doubt and seek to reinforce it. They feed thoughts that confirm doubt, that challenge certainties and that lower self-esteem, hoping that these thoughts crystallize and perpetuate into beliefs, becoming our projected reality. It is good to be aware of this. I myself experienced years ago how an entity from outside my aura had managed to lay a cord to a cloud of doubt energy at my head, and through this cord it was inflating the doubt energy. As a result, I kept on doubting about a certain subject, not realizing at first that the doubt was not actually caused by the subject matter, but by the inflated doubt energy itself. The solution is not in thinking out the subject, but in detaching the doubt energy and thereby stopping thinking about the subject.

Of course, these forces have also deeply infiltrated how we have institutionalized our relationship to the Divine throughout history. The church has played a major, conditioning role in keeping people small, by positioning itself between man and God, by hammering shame, guilt and sinfulness into it, by condemning dissenters, and by forbidding and hiding all phenomena of multidimensionality. Multidimensionality is pre-eminently what threatens the illusion matrix; it makes visible the veils that provide access to realities beyond the illusion matrix. Getting to know the multidimensional nature of reality helps to know, understand and accept our own divine nature. It is no coincidence, then, that in the current time of transition, much esoteric knowledge has been released from the light world over the past few centuries, and especially over the past 50 years. Of course, the forces behind the illusion matrix do everything they can to cloud and corrupt this new, esoteric knowledge, to label it as unreliable and impure, to keep us in doubt and ignorance, and, as a bonus, to create divisions between old ideas and new ideas, and between religion and spirituality.

In spiritual circles it does seem to be generally accepted that we are multidimensional beings and that we have a Higher Self, but then again exactly how this fits together is often left open. Whereas when you delve into what the Higher Self is, you find out that it is actually a collective name, or a catch-all term, for a large number of higher selves, self parts that are in different, higher dimensions. These self parts are not only part of us, they ARE us, and we are them, on other planes of existence that we cannot yet perceive. If we wanted to define our identity in a multidimensional context in a technical and complete way, we could call it our Total Multidimensional Self. The Total Multidimensional Self includes all the layers of our being, spread across many dimensions. All layers, all self parts in this Total Self, have their own unique perspective and their own independent experiences. And all these self parts are influenced and inspired by their other self parts. By the way, the Total Self, of course, includes not only our Higher Selves, but also our Lower Selves, lower self parts, elemental forms of consciousness that we also ARE, that are part of us.

If we were to become acquainted with all these self parts, our mouths would fall open with wonder and amazement. Some incarnated in temporary life forms, others not incarnated. We would observe the most wondrous beings that we all ARE, in other forms, places, times, dimensions and even other universes. Beings we don’t know on Earth, and beings we think of on Earth as mere fictional and mythological figures. Earth beings, such as elves, fairies, gnomes and trolls. Winged, angelic beings in many varieties. Dragon-like creatures in many varieties. Crystals, plants and animals we have never heard of. Mammals, fish, birds, reptiles and insects that live on other planets and in other dimensions that are larger than humans and have higher IQs. And many hybrid forms of them. And then of course there are the formless, unincarnated self parts, some of which are pure light, pure consciousness, and have the freedom to take any form they want without having to incarnate.

You can also think of our light bodies as self parts. And just as a universe consists of hundreds of dimensions, we also have hundreds of light bodies. We do not just have a physical, emotional, mental and spiritual body, as you might read in simplified renderings on this topic. Especially the so-called spiritual body splits into many, subtle bodies. A nice, visual tool for imagining these light bodies is the Russian Matryoshka doll. Imagine that this doll consists of hundreds of dolls, and that man, the physical body, is the innermost, smallest doll, and all the larger dolls around it are our light bodies of a non-physical nature. And the larger the puppet, the more rarefied, luminous and high-frequency the body. For the context of this blog, the interesting question then arises as to what beings then constitute the outer puppets, our largest light bodies, our Highest or Greatest Selves. Who are our Highest Selves? What kind of consciousnesses are they, where do they live and what are their abilities?

As I have experienced it, and which has been confirmed many times over the years by many reliable sources around me, among these Highest Selves are our Elohim Selves. They are in the highest dimensions of the cosmos, beyond the dimensions that make up the universes. They are creative beings and create entire universes. They design, build and monitor the universes, and popularly speaking, also jump into them themselves. At least, they allow parts of themselves to split off and descend into them in order to experience their own creations, but also to direct the red line of the creation story within their universes. After all, they are responsible for their own creations and therefore exert themselves to bring it to fruition, to complete a universal cycle.

I have experienced in my own meditations, and this is also confirmed by clairvoyant experiences of others and by multiple esoteric works, that the Elohim are in a vast, laboratory-like environment in which they experiment with universes. They create the structures, natural laws and blueprints for life forms for a universe, and then watch how it proceeds, and how the consciousness forms experience the universe. The Elohim also follow each other’s experiments, and may also choose to step into each other’s universes, and participate in them. A special natural law established for this universe is free will. This makes life within this universe extra interesting, attractive and colorful, but also much more complex and risky. After all, the consciousness forms in the universe can make a mess of things, abuse their free will and proceed to disproportionate destructiveness. I say disproportionate because some destructiveness is natural and necessary for the creation of a universe. Creation and destruction are the two sides of the same coin. A descent, a fall into consciousness, must take place to achieve crystallization of form, and this descent requires destruction.

Although I prefer not to be defensive in my blogs, I want to briefly anticipate and address the ideas that exist about the Elohim that are moving around online on the Internet. People who read about the dual history and creation of mankind quickly come to grips with how Elohim and Nephilim were races that allegedly created and enslaved mankind. As a result, they often condemn the Elohim as dual beings you should stay far away from.
It is necessary to begin to see and understand this in a much larger context. First of all, one cannot argue that these are the Elohim, only that they are descended aspects of the Elohim who have taken on dual roles. The Elohim in pure, undifferentiated, undescended form are in the highest dimensions of the cosmos, know no duality and do not step out of their state of unconditional love for a second. Long ago in meditation I was once put into an 80D light frequency by them for several minutes, and the power of this light was indescribable. I was slightly electrocuted, the experience of my physical body disappeared completely, and I could not form a single negative thought, even if I had wanted to. The Elohim in pure form are in dimensions above 300D, to give you an idea. Regardless of their absolute purity on those dimensional levels, however, it does not mean that they have no role in duality. As mentioned, destruction has a role in the universal cycle, and the Elohim bear a responsibility to direct it. So of course then own, descended self parts will have to play dual roles, it cannot be otherwise. This is the universal mechanism, in which the fallen dragons and fallen angels contribute to the universal descent to create matter. This gets to the heart of the creation story, to rise gloriously collectively after the fall into consciousness, which is the fortunate circumstance humanity on Earth is in at this time. One of the great challenges for us humans is to develop a neutral view of these universal mechanisms, it helps us step out of judgment on duality, and develop unconditional love.

Where I spoke here briefly about the Elohim in the third person, I want to return to the fact that we all ARE the Elohim ourselves. The Elohim are high-dimensional self parts of our Total Self. They are one of our outer Matryoshka dolls. We humans are not merely “the children of the Elohim”, we are them. We too are their descended self parts, and we too have all done dual things in order to become human, each and every one of us. By the way, the term “Elohim” is a designation we have given them ourselves. It appears hundreds of times in the Hebrew Bible and literally means “Many Gods.” The fact that we are our Elohim Selves assumes that we as human beings are not only divine because we all exist within the all-encompassing, singular consciousness, but that when zoomed out to the maximum, considering our Total Self, we are all ourselves Gods or Creators. After all, we are all ourselves creators of universes. Admittedly, to actually do that with full consciousness and perception, creating universes, requires merging with our Elohim Selves, which is the result of an evolutionary journey that still takes many billions of years. But that does not change the fact, that we are our Elohim Selves, and that that conscious potential of creating universes exists within us.

I’m sure it will trigger people who have in the back of their minds, “But there is only one God! What a delusion of grandeur!” However, what I have learned several times from the spiritual world is that we may distinguish between Gods and Prime Creator Source. Prime Creator Source is the singular, all-encompassing consciousness, of which everything is a part, including our Elohim Selves. Our Elohim Selves are one of the first offshoots within the all-encompassing consciousness of Prime Creator Source. They have received from Prime Creator Source the creative ability to create universes. And that creative ability makes Elohim beings creators, or gods. I have learned that when “God” is referred to in the spiritual world, it is usually meant: the creator of a specific universe, and not Prime Creator Source. And the first split of the Elohim Self, or “God of a universe,” then produces the beings “Mother God” and “Father God,” the first split in which the roles of Body and Mind are divided for the universe.

We make it needlessly difficult for ourselves in discussions by bringing so much tension to the terminology around the word God, when you could easily translate it as: creator of a universe. And if there are many universes, there are many creators, many “gods.” And if every living being carries within it the potential to create a universe, then every living being is a creator. The questions that actually really matter in this context are: Who are we in our totality, and how great is our creative potential really? What if this potential indeed does not end at the enlightened state of Jesus, but goes much further, something Jesus himself hinted at? I once learned that enlightenment on Earth represents only 10% of the path to Source. Could our potential go so far that eventually, when we come into a merged perspective with our own, highest selves, we can indeed create entire universes? Multidimensionality teaches us exactly that.

You could say that we humans, as the inner Matryoshka puppet of our total being, are the physical center of our own universe. We are the physical anchors of the universe created by our own Highest Selves. This fact assumes that there is an infinite number of universes in the multiverse, but also that we are all, here and now on Earth, experiencing a reality that is actually composed of many universes, intermingling and overlapping. The fact that we experience the same experiences here on Earth empirically suggests that we live in a single, shared universe, but that is not so. There may be a central universe in play that provides an anchor for the collective experience, but the collective experience is created by the involvement of many universes simultaneously. We experience Earth and what happens on Earth as a consensus reality, a tangle of many universes in which our conforming beliefs and belief systems sustain this micro-reality. This is why it is said that when positive change occurs here on Earth, it spills over into other universes. In this respect, Earth plays an important role of a multi-universal hub in a multi-universal creation story.

So what does that motion look like, from enlightenment on Earth, to eventually creating universes? What intermediate steps exist? In our spiritual growth, our realized, embodied field of consciousness slowly grows to the size of an entire universe, and beyond. In the process, we gain greater and greater access to information, and we are given greater and greater responsibilities. This can lead to such functions as the spiritual governing of a planet, solar system, an entire galaxy, and eventually even an entire universe. Through inspiration of such a celestial body or system, or by being part of councils. Of course, there are also many other functions that we can perform in the interim in all kinds of intergalactic cooperations, in service to the unification of Creation. And free will makes that such a beautiful, adventurous path where you can enter into projects according to taste, without being in a hurry. And in the service of those projects we grow, in frequency, and in love and wisdom.

When you dwell on all this, including the existence of our own Elohim Selves, does it become easier to accept that we are all divine? Our higher selves like to see that we acknowledge them and interact with them. Recognition and interaction create many, new opportunities for growth, not only for us, but for them as well, for they, our self parts, grow with us. It increases the number of ways we can be of service, and it helps our self-empowerment and conscious manifestation. For who better to have on your side than your own self-parts, who know you better than you know yourself, have nothing but your highest good in mind, and are capable of creating whole universes?

Of course, our ego is not meant to get caught up in labels, attachment and identification with the status of divinity. The key is to feel the truth of our divinity in our hearts, beyond ego. And to keep remembering that that divinity lives in everything and everyone equally, and to treat everyone and everything as such. And if that doesn’t work all at once, and a piece of ego sticks to it, that’s ok too. Because I dare say it’s a much bigger problem on Earth for people to keep themselves too small, than for people to make themselves too big. It’s better to dream too big than to dream too small. And the New Earth desperately needs people who recognize their own greatness, their own divine nature, and dream big.

Therefore: Dream big. And when you are ready, acknowledge your divinity. I acknowledge your divinity anyway. Whether you do it yourself or not 😉.